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6th July 2011

On Sucker Punch

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Sucker Punch: A Movie Review

by John David Ebert

In my book Celluloid Heroes & Mechanical Dragons, I compared the development of Hollywood cinema in the 1970s and 80s with the achievement of the High Renaissance at the moment when, with artists like Leonardo, Botticelli, Raphael et. al., Western oil painting hit the apogee of its arc. The stylistic idiosyncrasies of these Renaissance artists had the effect of breaking these artists out from the anonymous guilds which had hitherto characterized Western art as a series of schools or nationalistic developments: there is, for example, a “Northern Renaissance” style that is clearly and discernibly different from the “Southern Renaissance” style; there is a Florentine style that differs markedly from the Venetian school. But the level of mastery and competence attained by Titian or Giorgione had the effect of creating the cult of the artist as a genius, as a sort of school unto himself. In my film book, I suggested that something very similar took place in cinema with the rise of such great creative artists as Steven Spielberg, Stanley Kubrick, David Cronenberg, John Carpenter, Woody Allen, etc. They were preceded, of course, by the French auteurs, but only just barely. There had never been anything like these directors before, and there hasn’t, I’m sad to say, been anything like them ever since.

This epoch in film lasted from about 1968 to roughly 1993 when, with the advent of CGI special effects and studio-managed formulae, the Hollywood auteur disappeared as a species and a new kind of video-game graphic International Style began to come in and take over the aesthetic sensibilities of Hollywood’s culture industry. Movies throughout the late 1990s and on into the first decade of the twenty-first century began to have a nauseating Sameness about them: all special effects were computer effects and these two-dimensional images that look phoney to the eye began to create a whole new video game aesthetic that is the equivalent in cinematic history to the development of Mannerism at the tail end of High Renaissance art.

Everybody knows who Leonardo, Raphael and Michelangelo are; everybody, likewise, knows who Steven Spielberg, James Cameron and George Lucas are. But now when you ask the average educated person what came after the great artists of the High Renaissance, you will be lucky to extract a single name from your subject. No one ever says: “Tintoretto is my favorite painter.” Or Guercino. Or Caracci. Or even Pontormo or Bronzino. But these artists come right on the heels of, and even overlap with, the later artists of the Renaissance. Indeed, both Michelangelo and Titian kept right on producing their masterworks long after Renaissance art had moved into its Mannerist phase and was characterized by these obscure painters with busy, cluttered canvases; clashing colors; bizarre and awkward poses. Mannerist art contains very little in the way of originality, and most of it is doomed by a desperate attempt on the part of its painters to escape the stylistic and archetypal image patterns laid down by Raphael and Co.

Do a Google Image search on Guercino or Annibale Carraci and see what comes up: these images represent the end of a development. By the time of their arrival, the miracle of the High Rennaisance was, as they say, history. I would not have wanted to have been a painter in Mannerist Italy and to have suffered the misfortune of articulating the odds and ends of canvas corners left uncovered by the Great Masters.

And so now, with Zack Snyder’s Sucker Punch, I think we have to say that it is apparent what has been happening in film for the last two decades: namely, that it has entered into the period of its Mannerist decline, from which there seems to be no way out. For the problem with artistic developments — and it is a universal problem whether we are talking about Renaissance art, the sculpture and architecture of Old Kingdom Egypt, or the great sculpture of the end of the Classic Maya period — is that they are always characterized by Entropy: they are One Way Streets whose developments are irreversible. You cannot go from the Post Classic Mayan art development to experience a “Classic” period all over again. It doesn’t happen that way. (Although, a new development from another, unsuspected quarter can, indeed, come along: hence the Spirit shifts from Renaissance Italy to the great Dutch painters of the seventeenth century, thus beginning a whole new cycle of development with its own intrinsic laws of style formation).

Hollywood cinema has entered into its Mannerist phase, while its fading giants, Cameron, Spielberg, Cronenberg, finish off their oeuvres with their inevitably disappointing Late Works. These directors will never make films as great as their early masterpieces ever again. Hollywood cinema has produced all of its masterpieces. It is now a done deal. The greatest films that will ever be made have already been made. What is to come, I predict, will be a series of flickering embers from a dying fire.

So start drawing up your All Time Greatest Lists, because nothing is going to happen up the road that will change those lists very much. Entropy is consuming Hollywood cinema at an alarming rate of vanishing, and Zack Synder’s Sucker Punch is evidence of that fact.

Sucker Punch is a competently directed, thoroughly entertaining action film with loads of George Lucas-quality action sequences. However, when you step back from the picture, you realize what you’re looking at: a midden heap of visual cliches, recycled images, broken bits of plot scenarios from other movies, and all the genres colliding into one another at light speed. A mess, in other words; and a thin, plotless mess at that. It is as though Lord of the Rings, Star Wars, Kill Bill and Saving Private Ryan had all been sent crashing into one another, and the resulting chaos is what we find onscreen in front of us. Just like in Mannerism, which was full of recycled images, cliched Renaissance themes and busy action sequences too cluttered for the eye to derive much joy from.

But not only is this Hollywood Image Mausoleum of a film a disaster: it is, actually, the very best that Hollywood is now capable of achieving. This is its State of the Art, for Zack Snyder is, indeed, a talented director. But he has had the misfortune of being born a decade or two after all the great fireworks of the 1980s took place and as a result, we have a film exhibiting the best of what Hollywood can possibly offer in the way of Visionary Cinema nowadays: a mash up.

Sucker Punch is the Tintoretto’s Last Supper of 2011.

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There are currently 12 responses to “On Sucker Punch”

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  1. 1 On July 7th, 2011, William Irwin Thompson said:

    A very good piece, John. But what you point to is an even larger area of decay than cinema. For example, the Creative Writing Department has ruined American poetry with its standardized MFA programs that produce an anti-poetry that is some sort of industrial slurry. And as for fiction,Take Tursoni’s summer beach novel, ANGELOLOGY. She has done a lot of research on classical angelology, but the plot is a movie plot, and you can see her working with her agent already for the movie rights. She is simply producing a product–copying the popular cult of vampire fiction and movies in the hope of making a buck. And, yes, Michelle Tursoni is an alumna of the Iowa Writers Workshop–the factory that gave us the pretentious drivel of Jorie Graham. For a poet of my generation who grew up on Yeats and Wallace Stevens, contemporary American Poetry–expressed in the anthology, The Best of American Poetry 2010–hurts. How would you like to be a professor of Creative Writing and have to fill your soul with all this adolescent self-indulgent crap. When A. R. Ammons came to Cornell when I was there, he was still a poet. Now he writes poems about teaching his classes of poetry. With the notable exception of Kay Ryan’s new book, THE BEST OF IT, American poetry is a cultural embarrassment–just like the whole country right now. Our level of culture has sunk along with the value of the American dollar versus the Swiss Franc. Poetry magazines and quarterlies now exist for the sole purpose of publishing professors and their studio-prouced graduate students so that they can get tenure or become tenure-tracked. Peter Drucker once said that in the French Revolution, the new government was unable to reform the medical schools to shift from Galenic to clinical medicine. The professors refused to change. No, the solution was not the guillotine, but the government did choose to close down the medical schools. I think we should just stop seeing Hollywood movies and reading Creative Writing Department literature. We need to close down the studios and schools, and look elsewhere for true artists.

  2. 2 On July 7th, 2011, Larry Pearce said:

    The analogy here with contemporary Hollywood cinema and Mannerist painting is interesting and well noted. However, it is flawed. The Mannerist bashing in this sounds like an academic art historian from the 1930s! Equating Sucker Punch with Tintoretto’s “The Last Supper” makes me sick to my stomach, actually.

  3. 3 On July 8th, 2011, John David Ebert said:

    Well, Lawrence, the paintings of Tintoretto actually make me sick, to be honest. They are filled with artificial special effects that he has had to resort to in order to achieve any effect at all in a dying medium that has become overburdened with its own images and jaded by them, just like those of our modern cinema.

    Whatever the value of Mannerism, I think you would have a very hard time convincing almost anyone that it represents something “better” than Leonardo’s astonishing paintings (which you can actually see him thinking through out loud if you follow their contours carefully), Michelangelo’s profound Neoplatonist allegories or Raphael’s ecstatically smooth, serene cosmos of limpid, self-luminous forms that are like the painterly equivalent of the angelic beings of Dante’s beatific vision. With the Mannerists, we are confronted with a desperate attempt to keep this Italian discovery going a little while longer and you can actually see, through the evolution of their canvases, that they are running out of ideas as they twist and turn the figures and clutter up their canvases with a Terry Gilliam-like nauseating sensory overstimulation that is designed to numb the viewer into some kind of strange aesthetic overload. By the time of Annibale Caracci, the images are all too familiar, and mostly robbed from Raphael.

    I have trouble believing, in all honesty, that you see this development as a higher achievement than the Renaissance greats. Note that I’m not saying that Mannerism is worthless or that there are no interesting points made: it certainly begins to lay the groundwork for the discoveries of Caravaggio, that Euripides of oil painting who put the common man into his paintings just as Euripides put him onstage in the shoes of the great heroes of antiquity.

    For me, the great Renaissance masters are great not because they are white and revered as the founders of the cult of the genius, but because everytime I look at them, they are an astonishing revelation of yet further ideas. They simply cannot be exhausted: their works are a goldmine of new ideas, a synthesis of the Christian cosmos with Greek mythology forged inside of three dimensional depth perspectival space. It is all quite new, brilliant and really, actually astonishing, not just astonishing because people say it is.

    “From that abundance, this abundance; yet abundance remains,” as it says in the Upanishads and I think the same thing can be said for the great Renaissance masters who are great for good reason. Mannerism has its place, just as, say, William Burroughs has his place as a brilliant writer. However, a James Joyce or a Thomas Mann he is not, and I think it’s important to be able to understand why this is so. These men built entire cosmologies out of new aesthetic theories: the latecomers, just like Stephen Hawking painting on Einstein’s canvas, simply fill in the details. There is a difference and a fundamental one.

  4. 4 On July 8th, 2011, Jeremy J. said:

    Hey John,

    This is a great review. Actually, I really liked the comparison of modern CGI movies to Mannerism in the Renaissance. What Mr. Thompson pointed out too, is that this is a larger cultural decline. Being a youngster, I can even say it holds true for the decline of video games. For a while, in the late 90’s and early 2000’s, they were a new kind of participative comic-book-esque experience, with memorable stories and mythical characters. The Final Fantasy series, Metal Gear Solid, and hey, even the classic Mario and Sonic. Now everything looks like a Michael Bay movie.

    Do you think that there was a brief shift from Hollywood to cable television? For example, shows like the Sopranos, Rome, Dexter, Battlestar Galactica, Game of Thrones, etc. started coming out right at the time Hollywood movies were getting boring and full of CGI.

  5. 5 On July 20th, 2011, fattigmann said:

    What is good and true will endure. American classics are just that- embodying classical virtues of balance & proportion infused with American vigor (frontier, working class).

    The only real American poets are whitman & bob Dylan and the non-academics. Whether creating songs or novels or whatever true poets must be of the people, and naturally gifted/talented.

    Certain media run their course. Bob Dylan said there are already enough songs. He’s right. What we need is not innovation but a return to classical values and reinterpreting our wealth of traditions. Wasn’t that what the Renaissance did in the first place?

    The godfather is a classic because it adhered to classical visual principles and classical themes (family, revenge, honor) Add in American immigrant vitality. it may not be to everyone’s taste but no one can say it was badly done.

    These should be our guiding principles as we move into a perilous state. It’s fine to break the rules artistically but you still have to HAVE rules. I feel us veering swiftly and coming unmoored from our classical foundations.

  6. 6 On July 23rd, 2011, abbeysbooks said:

    Walter Benjamin predicted all of this in his famous essay The Work of Art in the Age of Mechanical Reproduction in 1936. You all need to read Zizek and Baudrillard and Virilio so you can stand on a new structure as it shifts (with Elise Shifrin in Cosmopolis) under your feet.

  7. 7 On July 23rd, 2011, abbeysbooks said:

    My only problem with this posting and review and comments is that it is all interpretataion. I thought Sontag (Against Interpretation) and then Foucault ended it but apparently not.

  8. 8 On August 10th, 2011, John David Ebert said:

    Dear Abbeysbooks:

    I have indeed read Zizek, Baudrillard and Virilio. Thoroughly.

    And I’m not sure how Benjamin in his famous essay can be said to have predicted “all this” since I’ve read that essay (who hasn’t?) and can’t think of any way in which it foresees the decline of cinema into Mannerism.

    I also fail to see how “interpretation” ended with Foucault, or how you think he ended it. I’ve read all of Foucault’s books and I don’t recall anything in any of them about ending interpretation of anything. Foucault is all about dispositifs, the elimination of the subject, and especially the paradigm shifts from one episteme to the next: from the Sovereign Age to the Disciplinary Society, for instance, and onward from there to the Biopolitical Society. I don’t see anything in there about ending interpretation, unless you’re referring to the Introduction of the Archaeology of Knowledge, in which he points out how the time has come to shift away from grand historical metanarratives to small micronarratives such as his own.

  9. 9 On August 10th, 2011, Larry Pearce said:

    Tinoretto’s one of my art gods. He’s incredible.

  10. 10 On August 10th, 2011, Larry Pearce said:

    *”Tintoretto”

  11. 11 On September 29th, 2011, Ves said:

    Although it is undeniable Hollywood has become oversaturated with its own clichés, I’m not sure I can agree that this is the case with this particular movie. It seems to me that here, just like in Kill Bill, the overuse of clichés is conscious and deliberate, and kind of the whole point of the movie: that the only true meaning life has is what we attribute to it, and it most often takes the form of living out a series of clichés through which we have to fight our way. In other words, the whole point of the movie IS made through a series of such clichés.
    Regarding the CGI ridden, videogameish aesthetics of the movie, it seems to me that with Zack Snyders movies like 300 and Suckerpunch it has reached its peek, but in a positive way. The effects no longer stick out like a sore thumb, but have rather been assimilated with the rest of the visual background, forming a distinct surreal stile which reflects very appropriately the whole fake feel of the electronic age we live in, in which the computer generated imagery no longer tries to imitate reality, but reality itself imitates the virtual simulacrum until they become virtually undistinguishable. The whole phenomenon can, from a visual standpoint, indeed be compared to Mannerism. What I’m saying is that Zack Snyder chose to paint this painting in this particular stile very deliberately, and not because he doesn’t know any better

  12. 12 On October 9th, 2011, Shahin said:

    English is not my first language and I am sorry if my post is hard to read and understand. I just wanted to share a couple of my thoughts regarding this topic.

    As much as I like Woody Allen and Stanley Kubrick and many other Hollywood directors, I would be very careful to call their achievements the highest point in world cinema which correlates to High Renaissance paintings by Leonardo , Raphael and Michelangelo. I think that Italian Neo Realism, French Author’s Cinema and Russian Cinema School produced artists which are comparable, and in artistic merits usually more sophisticated than most Hollywood productions. Of course no one can argue that Hollywood never created outstanding movies, but to argue that somehow the movies of Bergman, Antonioni, Fellini or Tarkovskiy are less important in the history of Western cinematography or somehow represent lesser achievements than Spielberg, Cronenberg and Carpenter seems unfair to me considering the artistic superiority of these European authors.

    What is true is that they never had a marketing machine which American producers had at their disposal and they didn’t understand the business nature of cinema. But even from this point of view it would be only fair to compare Leonardo and Michelangelo to the Europeans in their inability to secure financial gains from the art unlike American directors who are much savvier in the business of art.

    In my opinion if we are looking for the art which is uniquely American and no one can come close to US artists and which is responsible for putting indigenous US talents on the world creative map, then it is the art of marketing and advertisement. Here I will agree that no one ever achieved the heights which US artists were able to achieve. Just to make it clear: I am not considering advertisement or marketing somehow a lesser art than painting or music; it is a modern way of expression, at least it was, and I think it is as important in revealing the spirit of contemporary civilization as the painting of Raphael or the fugues of Bach for their respective epochs.

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